By Dharmindar Balach
Pak Voices, Rahim Yar Khan
Hindu community has lived in the Cholistan Desert for centuries and temples form an integral part of their lives and culture which can’t be imagined without mentioning the temples.
In recent times, the Hindu community has faced the brunt of the fallout of the precarious security situation as the authorities asked them to arrange security of the temples on their own. As a result, the centuries-old Hindu temples of district Rahim Yar Khan present a scene of abandonment and desolation.
There are around 20 Hindu temples in the district. The community arranged security for some of the temples in the main towns on their own whereas many village temples have been sealed citing lack of sufficient security in place.
On the issue of temples security, PakVoices talked to the Hindu community who expressed their anxiety and fears in this special report.
The district administration office didn’t provide its viewpoint on the issue despite repeated attempts by PakVoices to reach out to them.
1- Temple of Kabeer
Area: Village Aman Garh
Status: Closed since 2015
The District Admin sealed Kabeer temple three years ago, as the community couldn’t make any security arrangements on its own. It was the only place of worship for the Hindu community in Aman Garh.
The minority Hindu community told PakVoices that they don’t have enough resources to provide security on their own.
The chief of the Hindu community in the village and ex-member district council, Arjun G Mangi, told PakVoices, “The District Admin officials visit us and advise us to install CCTV cameras, depute security guards, fit barbed wire, raise the boundary wall to eight meters, install security barriers at the main gate.”
These conditions are hard to be fulfilled by the poor minority.
He further told that the administration has even threatened to arrest the temple goers, claiming, “Police said, If the conditions are not met, the worshippers and temple management will be put behind the bars.”
The minority Hindu community couldn’t meet these terms and the district admin started taking action by sealing the temples.
“We have no option but to make a small temple in our homes for worship.”
A local journalist from the Hindu community, Preetam Daas Balach said, “Earlier, when we used to gather in the temple in the evening, we could share our sorrows, problems, and joys with our community, but gone are the days with the temples closed indefinitely.”
Arjun Mangi says that the Hindu community does not have sufficient resources for providing security to the temple. He said raising a question: “How can we as a poor minority, manage our security when the government has failed to protect the lives, rituals, festivals and places of worship of minorities?”
“We appeal to the government to provide security to the Hindu community so that we could celebrate our festivals and go to worship freely.
Area: Parsan Village
Status: Partially Functional
The Sadaram Hindu temple is open for worship at present, but the minority fears that it could be closed anytime.
Mithoo Raam, the administer of the temple, said that it has become difficult for them to get permission (NOC) for festivals and Holi from the government. “This year the district government permitted us Holi celebration at the last minute.”
He said that every other day, the temple management receives orders to enhance security measures.
The minority is running a fund drive to save the temple from being sealed.
“We have managed to install cameras, raise the boundary wall, and fix the barbed wires on self-support basis though with a lot of struggle.”
The minority complains that even after making the security arrangements the temple is allowed to remain open for too short a duration. “After the morning worship, the temple remains closed for the whole day except for half an hour in the evening.”
He explained, “It is closed again immediately after the short evening session.”
3-Eshwar Bhaggat Temple
Area: village Mideena Bismallah Pur
Status: Closed since 2014
Eshwar Bhaggat temple is located in village Mideena Bismallah Pur, Rahim Yar Khan which has remained closed since December 2014.
According to the Hindu community, the District Police Office has issued strict orders for arranging the security of the temple. The order says that those temples which do not meet security conditions of boundary wall and other safety procedures must be closed for worship and religious gatherings.
Hazari Raam, the administer of the temple told PakVoices, “The police officials have inspected the Eishwar Bhaggat temple on many occasions and have asked the Temple Committee to erect the boundary wall.”
The Eshwar temple is the only place of Hindu worship in the area and it has remained closed for the last 3 years for lack of boundary wall.
“We have formally appealed to Seth Kanji Raam, Member Punjab Assembly (Minority), for the construction of boundary wall around the temple, but so far we haven’t received a favorable response from him.”
According to the Hindu Community, a few years ago the same temple was damaged by criminals and terrorists, harassing and terrorising the community warning them of dreadful consequences.
But the local community stood up against such attempts and managed to secure their temple with the help of the government.
The DCO Rahim Yar Khan, Suqrat Eman Rana was contacted a number of times for obtaining the official view concerning the security issue of Hindu temples, but his office avoided to provide a response. Dharmindar Balaaj, PakVoives reporter went to the DC office in person. The DCO declined to meet him after many hours into waiting.
Dharmindar Balach, PakVoives reporter went to the DC office in person but the DC declined to meet him after he was making him wait for a few hours.
Coordinator DCO office and Assistant Commissioner, Riasat Ali, referred him to security branch of Intelligence Bureau. However, the officials in security branch said that the concerned office is the district administration as they issued orders to seal the temple.
Dharmindar Balach works as a citizen journalist for PakVoices from Rahim Yar Khan.
Translated by Tariq Mehmood